Back-to-School: Dorm Life in the 19th Century

Though students may not bring their tea sets to college anymore — as Lelia Bascom did in the above image of her room in the old Chadbourne Hall at the University of Wisconsin in 1899 — the college experience has long been associated with dorm life.

For centuries, universities were built around massive libraries. Early dorms were imposing structures designed to separate students from the outside — noneducational, vice-ridden — world. The male students that traditionally occupied these rooms were subject to strict rules and routines, often enforced by dorm mothers.

Male students took up residency in the University of Wisconsin’s North Hall in 1851. Among the hall’s most famous residents in its early years was John Muir, who decorated his 1860s dorm room with some of his inventions designed to maximize his college experience. One was a combination bed/alarm clock that tipped him onto the floor at an appointed hour each morning and struck a match to light up the room. Another was a rotating desk that lifted his textbook from a stack, opened it to the proper page, and left it there for a preset time before replacing it with the next book.

A second dorm, South Hall, opened in 1855, and became the first female residence hall in 1863 when the first women were admitted to the UW. The student above, Lelia Bascom, benefited from the actions of her distant cousin, former UW President John Bascom, the man primarily responsible for giving women full coeducational status at the UW in 1863. It was a move steadfastly opposed by one of Bascom’s predecessors Paul Chadbourne, who later, in a most fitting bit of historical humor and revenge, became the namesake for the building housing female students. When the original Chadbourne Hall was demolished in 1957, it was the oldest women’s dorm in the United States.

See more photos of dorm life — and its evolution — in this wonderful gallery from the University of Wisconsin-Madison Archives.

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Pioneering Women in American Medicine

“Every woman is born a doctor… [while] men have to study to become one,” declared American educatorElla Flagg Young in the mid-19th century. Looking around much of the country, it certainly must have seemed that way.

Long before marketers invented “Dr. Mom,” women had served as nurse, doctor, and pharmacist to their family and friends. Doctoring a family required a great deal of knowledge and skill, which often passed down, woman to woman, through families for generations. Even so, mainstream medicine generally barred women from pursuing medical careers until the late 19th and early 20th centuries. 

Those women that did see doctors rarely received adequate treatment. Many doctors refused to physically examine women for fear of offending their modesty. Others dismissed women’s illnesses, contending that reproduction made women irrational and emotional. As a result, women often found themselves suffering from a dangerous or inappropriate remedy—or no treatment at all—without the benefit of a thorough analysis.

Despite these limitations—or maybe because of them—many women did break through the discrimination and gender assumptions to pursue a career in health, particularly women’s health. Alternative medicine, then known as irregular medicine, welcomed women as both patients and practitioners. The first generation of female doctors practiced homeopathy, water cure, phrenology, and osteopathy, among other therapies. Medicine was second only to teaching in attracting professional women in the 19th century.

Here a few of those pioneering women you should know:

 

 Mary Gove Nichols, The Library Company

In the 1830s, Mary Gove Nichols made a name for herself lecturing and teaching on the shocking topics of women’s health. She championed the benefits of cold water, fresh air, vegetarianism, and regular exercise. She urged women to take charge of their own health as much as possible and lauded women as natural caregivers with their inherent thoughtfulness and gentler dispositions. Nichols never attended medical school (the same could be said of most 19th century doctors, male or female, regular or irregular) but became a trusted healing expert through her popular lectures, publications, and medical practice.

 

Lydia Folger, National Library of Medicine

 

 

Lydia Folger became the first American woman to receive a medical degree in the United States (Elizabeth Blackwell was born in England). Graduating in 1850, Folger hit another first by becoming the nation’s first female professor of medicine at Central Medical College in New York. She practiced phrenology, the science of reading character on the skull, anatomy, and hygiene. Her medical practice in New York City specialized on the health of women and children.

 

Harriet Judd Sartain, Drexel University College of Medicine

  

Harriet Judd Sartain operated one of the most successful medical practices in 1850s Philadelphia. Sartain practiced homeopathy and used her powerful position in her community to fight for women’s right to practice medicine. She lobbied for coeducation and formed a medical club for women. Sartain became a national figure in 1871 when she became one of the first women to join the American Institute of Homeopathy, the field’s national professional association.

 

Elizabeth Stuart Phelps, Wikipedia

 

Elizabeth Stuart Phelps and Elizabeth Cady Stanton weren’t doctors but few championed the cause of women more vocally. In 1867, the 23-year-old Phelps decried the misery of the American woman burdened with housework or leisured idleness. She suggested a range of jobs for women to pursue but saved her highest praise for medicine as the most “noble” career. Phelps advocated for women in medicine repeatedly in essays, letters, and novels. Her enthusiasm for homeopathy was so great that she even named her dog after the field’s founder, Samuel Hahnemann.

 

 

Elizabeth Cady Stanton, Library of Congress

Stanton, too, saw freedom and purpose for women in medicine. After witnessing her brother-in-law’s recovery from heat disease under the care of a homeopath, Stanton purchased her own homeopathy kit and began doctoring her family and friends. “I have seen wonders in Homeopathy,” she reported to her cousin, and “I intend to commence life on Homeopathic principles.” She nursed her children through malaria, mumps, and whooping cough. She even treated herself during childbirth in 1852. Homeopathy felt like nothing less than liberation for Stanton. “Dear me, how much cruel bondage of mind and suffering of body poor women will escape,” wrote Stanton to her friend Lucretia Mott, “when she takes the liberty of being her own physician of both body and soul.”