Butter and Dairy Queens

Some girls dream of being a movie star. Me? I’ve got a thing for agricultural queens like Alice in Dairyland. Alice is Wisconsin’s agricultural royalty. Crowned in May, she travels the state during her yearlong reign talking up the importance of farming.

Wisconsin's first Alice Source: Wisconsin Historical Society

Wisconsin’s first Alice
Source: Wisconsin Historical Society

Alice in Dairyland got her start in 1948 at the Wisconsin Centennial Exposition (she was preceded by the “Dairy Queen”).  Margaret McGuire-Blott had the honor of being the first Alice. Alice’s early years were a bit strange. At the State Fair, a huge paper-mache Alice would answer questions from children, while the real Alice sat backstage and threw her voice. But she also got to travel the country.

Early Alices logged more than 150,000 miles a year. They went to Hollywood, rode in the Rose Parade, and danced with Lawrence Welk on TV. Today’s Alice spends most of her time in Wisconsin but she continues to make appearances worldwide.

I met my first Alice at the Wisconsin State Fair in 2003 where I got to shake her hand. Our bond was cemented when she gave me a cow-shaped air freshener.

This was only my first encounter with Wisconsin royalty, though. I once took a class with Wisconsin’s Honey Queen. She wore a different honey t-shirt every day. I thought at first that she just really liked honey.

Wisconsin’s royalty isn’t just confined to dairy and honey, though. We’ve also got a cranberry queen, a Brown Swiss Queen, and a Cherry Blossom Queen, among others. While they may seem a little silly and outdated today, these agricultural queens have an ancient history.

For thousands of years, women have been associated with agriculture and the harvest. Women have been depicted as symbols of the earth, fertility, and abundance, the very things that people hoped for their crops. The mystery of life, especially birth, was one area that women held deep firsthand knowledge, and fertility goddesses, particularly Mother Earth, were important figures in the ancient world. The correlation of fertility and the goddess found its roots in agriculture. All over the world, from Asia and Africa to Europe and South America, female goddesses represented the fruitful plains as well as the work of tending to them.

The Greeks had Demeter who was said to have invented agriculture and all of the rituals associated with it. The Romans had their own Demeter named Ceres, as well as Pomona who kept an eye on the fruit trees. Hindu goddesses watched over food, the harvest, and nourishment. In North and South America, a Corn Mother gave life to the continents’ staple crop. Corn along with beans and squash were known as the Three Sisters because the plants were said to embody female spirits.

This ancient connection between women and the land extends to real women, too, not just divinities. Women have long been responsible for growing, harvesting, and preparing food for themselves and their families.

So Alice in Dairyland and Wisconsin’s other queens aren’t just some prefeminist holdover from the 1940s and 1950s. They are the modern incarnation of a tradition that stretches back thousands of years to people and cultures around the world.

Butter Rules (at least in Wisconsin)

If you eat a meal in a Wisconsin restaurant and want margarine instead of butter, you have to ask for it. Wisconsin law forbids the substitution of margarine for butter in a public eating place. A few lawmakers tried to overturn the law in 2011 but failed in their effort. Under the law, students, patients, and inmates in state institutions will be served butter with meals unless a doctor says that margarine is necessary for their health.  And when you shop for margarine in a Wisconsin grocery store, you must buy a whole pound colored a certain shade of yellow and labeled in letters of a specific size. And don’t even think about making that margarine with imported oil—only domestic vegetable oil can be used in Wisconsin margarine.

Think everything in the Midwest is canned soup, processed and fake? Think again. And Wisconsin’s oleo-war is the ultimate example.

The “Oleomargarine Regulations,” otherwise known as Wisconsin Statute 97.18, are the last fragments of a once mighty law that shielded Wisconsin citizens from the dangers of butter fakes like margarine. Wisconsin was the last state in the country to permit the sale of margarine colored yellow to look like butter. And that was in 1967—nearly a century after margarine was first produced in the United States.

From the start, the artificiality and industrial origin of margarine, or oleo, as it was then known, inspired fear and suspicion. Its main selling point was its low cost. Farmers, not just in Wisconsin, but across the country saw margarine as a phony, a factory-made good contrary to the superior moral values and virtues of farm-produced products. Not that butter being produced on many of these farms was so wonderful.

So bad was the overall quality of Wisconsin butter at the time, that it was known in the Chicago markets as “western grease” and was sold as a lubricant, not for human consumption.  All that began to change after the formation of the Wisconsin Dairyman’s Association in 1872, an organization that quickly recognized that unless butter improved in quality, margarine would drive Wisconsin butter off the market.  Wisconsin passed its first anti-margarine law in 1881, the first of many laws that imposed taxes, licenses, and labeling restrictions on manufacturers.  The most potent weapon against the demon spread, though, was an 1895 law that prohibited the manufacture and sale of margarine colored yellow in imitation of butter.   Grocers and restaurateurs caught trying to palm off margarine for the genuine article faced fines of $50 to $500. Get caught twice and you were sent to jail.

By 1910, margarine manufacturers began to fight back by including packets of coloring  for purchasers to tint the naturally pale margarine according to taste.  Pro-butter interests continue to argue against colored margarine, claiming that yellow was the natural and unique color of butter and that any shade of yellow margarine was an attempt to deceive the consumer.  Colored margarine was banned outright in Wisconsin in 1931—to both buy and to use – though the inclusion of packets of coloring was never outlawed.

Post-World War II conditions favored the repeal of anti-margarine laws, particularly as more and more Wisconsinites began smuggling in yellow margarine from our lax neighbor to the south Illinois because it cost less.  The decades long tussle officially came to an end on July 1, 1967, when Governor Warren Knowles signed legislation legalizing colored margarine using a yellow pen and wearing a yellow tie. While eliminating the color restrictions, the remaining restrictions remind us that in Wisconsin, butter once stood for the good, the true, and the pure.

 

 

For the Love of Custard

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When you live in Wisconsin, it’s easy to take frozen custard for granted. Those outside the Midwest may think of custard as simply soft serve, a lie promulgated by a national ice cream chain that shall remain unnamed. It’s true that custard comes from a machine like soft serve but that’s where the similarities end. Custard is smooth, rich, and dense with the addition of egg yolks and the subtraction of air – spoons stand straight at attention, just like those commercials for Dennison’s chili from my childhood proclaimed. Custard makers work hard to keep the percentage of air in their product low to make for a dense dessert that more extrudes rather than releases from the machine valve. It’s even regulated by law – the FDA requires custard to contain 10% butterfat and 1.4% egg yolks. That might not sound like many yolks but many ice creams contain no yolks – the yolks are crucial to custard’s satiny finish. Most places offer vanilla and chocolate with a rotating daily flavor or two. Custard is expensive and time-consuming to make, which is why you won’t find dozens of flavors.

Custard machine

Custard machine

On a mission, we set out for Milwaukee to taste some of the state’s finest. While I wouldn’t ordinarily consider temperatures hovering around 50 to be ice cream weather, when it’s been so cold for so long (below 0 on the first day of spring, friends), 50 degrees feels like 80 and you can happily stand in the parking lot of Leon’s Frozen Custard licking your cone. (Vanilla for me and the featured flavor, maple nut, for my husband, in case you wondered.) An added bonus: Leon’s supposedly inspired the drive-in concept for the TV show “Happy Days,” one of my favorites.

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Truth be told, we did not confine ourselves to custard alone – we also had ice cream for our two cone lunch – but being in America’s Dairyland, we figured we still did Wisconsin proud.

A Toast to a Poet

There’s something kind of wonderful about a place that celebrates a long-dead and, frankly, difficult to understand poet with a feast. But that’s Scotland for you.

It’s true that I’m a bit of a Scotland obsessive (sorry to those who have endured my carrying on) so perhaps my accolades mean little. But seriously, a poet?! And one who died in 1796? I just can’t get over it. But celebrate people do. And not just in Scotland.

Every January, people around the world pay tribute to Scotsman Robert Burns through the Burns’ Night Supper on or around his birthday of January 25th. Among his many works are that old New Years’ chestnut “Auld Lang Syne so even if you don’t think you know the name, you probably know his work.

You can find Burns’ Night Suppers everywhere. We went to one here in Wisconsin. And there’s one in Vancouver that combines Burns’ Night with Chinese New Year to make probably the most amazing food event ever: Gung Haggis Fat Choy.

The centerpiece of a Burns’ Night meal is haggis (or the veggie haggis that I made), or as Burns called it the ‘great chieftain o’the puddin’-race.’ The haggis isn’t just set on the table. No, it is “piped in” on a platter to the music of bagpipes during a procession. Then someone reads “Address to a Haggis” followed by a toast to the haggis. Seriously, everyone keeps a straight face (well, mostly).

Besides haggis, there’s neeps and tatties, soup, and dessert. This year for dessert, I made a clootie dumpling, a fruit-studded pudding boiled in a cloth. Sound strange? It is but it tastes delicious.

clootie dumpling

clootie dumpling

The whole thing is delicious really. Food, prose, and piping, and all in tribute to a poet.

 

Applejack Season

Source: Wikipedia

Source: Wikipedia

A few months back, the editor of a new drinks magazine out of Scotland called Hot Rum Cow contacted me to talk applejack for the next issue of his magazine. How could I refuse him? Apples? Scotland? I’m in. We had a great chat and the issue is now out (preview here).

Seeing the story (in an issue dedicated to cider) reminded me that winter is prime applejack season. Applejack is hard cider’s burly cousin, the one with an edge that breathes fire, particularly in its colonial American incarnation.

Early Americans made applejack at home. In the winter. They would fill a barrel with cider in the fall and then leave the barrel outside to freeze. As the water froze, they would skim off the slush leaving the alcohol behind. A few times through this freezing process yielded a highly potent and potentially dangerously impure drink behind. How dangerous? Some referred to applejack as “the essence of lockjaw.”

Applejack like hard cider was vital to colonial life. Apples grew where grains and grapes did not. Everyone had an orchard, and turning apples into alcohol was an efficient and easy way to preserve a harvest too large to consume as whole fruit. Applejack even helped to fuel revolution as Laird (the oldest commercial distillery in the U.S.) supplied George Washington and his troops with applejack.

Today, of course, distillers use more controlled methods of making applejack so we can drink without fear. And thankfully, there’s more of it to drink as applejack seems to be benefiting from the cocktail boom.

There are so many places that brag that George Washington rested his ponytail on their beds – it seems far cooler to me to say you drank what George drank.

 

Feasting on Lutefisk

You may think there’s only one traditional fall feast … but you’d be wrong. Meet the lutefisk supper, a fall and early winter tradition in the Upper Midwest. You can find these pungent fish meals in church basements, community centers, and unsurprisingly, at Sons of Norway lodges all over Wisconsin and Minnesota.

2011 Madison-102

Lutefisk chef - a very smelly job

Lutefisk chef – a very smelly job (note the plastic-covered walls – this is a smell you don’t want to linger)

Personally, and despite my Scandinavian heritage (don’t tell anyone), I don’t go in for the jiggly lye-soaked cod drenched in butter. Some might say it’s an acquired taste. I’m just there for the lefse. Rolls of it, piled high in pyramids on plates at both ends of the table. A little cranberry sauce spread inside or some butter and sugar, and I’ve got all the tradition I need.

Lefse! Now we're talking!

Lefse! Now we’re talking!

Read my story on the culinary tradition of the lutefisk supper on Smithsonian.com

A Tale of One Thanksgiving

About twenty years ago, my aunt and uncle’s neighbor Nelson burst into the dining room, his face ruddy and beaming, his red hair a little wild. Our Thanksgiving meal nearly complete, my family and assorted neighbors and friends looked up in surprise to see him.

Nelson’s house sat perpendicular to my aunt and uncle’s home, a dirt path connecting the two yards and the two families. We’d spent many holidays and other days with Nelson and his family so his appearance only surprised in its boisterousness.

“I did it! And it was great!” Nelson exclaimed, rubbing his hands together in the manner of an evil cartoon character though without any of the malice.

A southern friend had suggested that Nelson try a new way with his turkey this year: deep fry (or deep fat fry as my Midwestern parents always say as though there exists another medium for deep frying than fat). In the early ’90s, the deep fried turkey had yet to become so common as to be passe. Fry a turkey? We’d never heard of such a thing.

Roiling oil for the turkey
Source: themaxsons

Nelson loved the idea and wanted to try it. He’d gone to the store and returned with gallons of peanut oil. “It takes a lot of oil to submerge a whole turkey!” he said.

He set up his pot in the backyard on Thanksgiving morning over a flame and lowered the bird inside the hot oil. The glistening bird emerged fully cooked in less than an hour.

Nelson punctuated his hero’s tale of the triumphant bird with sweeping arm motions. It was only in that motion that we noticed the holes. Holes, holes, and more holes. His navy sweater was covered in small holes actually. And one big one near his waist.

It seemed the hot oil had gotten a little out of control, splatters burning holes through the yarn. Fortunately, the sweater appeared to be the only casualty of what could have been far worse. And we all got a story and image that makes me laugh every time I think of it.

Happy Thanksgiving!

Little Free Libraries

A Little Free Library in Canada

 

Have you seen one? Have you used one? Found anything you treasure? The Little Free Library project is the subject of my latest piece in the current issue of On WisconsinIt’s an inspiring project that has taken the world by storm. There’s at least one on every continent save Antarctica (and who knows – maybe there will be on there soon!), and what seems like nearly every street in Madison. These boxes never fail to make me smile – and have become real neighborhood builders all over the world.

[Apologies for the short shrift on the blog of late - book deadline approaching!]

A History of the Apple in 10 Objects: The Odyssey

Homer print by John Faber the Elder
Source: British Museum, 1902,1011.942

Homer’s Odyssey, written in the 8th or 9th century BCE, contains what is believed to be the first written mention of apples in the ancient world:

“Outside the gate of the outer court there is a large garden of about four acres with a wall all round it. It is full of beautiful trees- pears, pomegranates, and the most delicious apples.” 

Mycenean hero Odysseus sees the orchard when he seeks refuge in the court of King Alcinous. This was the first of what would become many ancient stories featuring apples.

One of the most well-known Greek myths concerns the golden apple labeled “To the fairest” that Eris, goddess of strife and discord, threw among the guests at the wedding celebration of Peleus and Thetis. True to her name, Eris’ apple caused a fight between Hera, Aphrodite, and Athena. Each claimed the apple and its inscription for herself. They eventually agreed to make Paris, the son of the King of Troy, settle the matter. After much bribery among the goddesses, Paris chose Aphrodite because she had promised him the hand of the most beautiful woman in the world, Helen of Sparta. This promise ultimately led to the Trojan War.

This wasn’t the only time Aphrodite became involved with apples. The goddess of love, Aphrodite frequently appeared with apples and as a result, apples featured in many Greek myths involving love, courtship, and marriage. Perhaps the most famous is the story of Atalanta. Racing all of her suitors to avoid marriage, Atalanta manages to outrun all but Hippomenes, who defeated her not by speed, but by cunning. Aphrodite gave him three golden apples, which he threw at Atalanta, distracting her enough to win the race and her hand in marriage as the prize.

But interestingly enough, the Greek word melon was used for almost any kind of round fruit that grows on a tree. So the many legendary apples of Greek myth – from Homer to Atalanta – may have been other kinds of tree fruit or perhaps no particular fruit at all. It’s important to note, though, that Europeans interpreted these classical references to fruit as apples, just as they had the supposed apple in the Garden of Eden.

Apples meant something both symbolically and literally to people. As apple trees took root around the world, its fruit took root in art, poetry, music, mythology, legend, and prose. The apple inspired an explosion of literature and illustration all over the temperate world, a degree of adulation nearly impossible to imagine for any other fruit.

A History of the Apple in Ten Objects: Pie

Apple pie
Source: Sage Ross

Fall is pie season. Sure, other seasons offer their fair share of delicious berry and fruit pies, but nearly everyone can agree that pie reaches its apogee in the fall. Pecan, pumpkin, sweet potato, and of course, apple.

There’s nothing more American than apple pie, right? Well

Recipes for apple pie – or at least something we’d recognize as a pie with a crust and a sweet filling – have been around in England, Italy, France, and Germany since the Middle Ages. The French tend to prefer open-faced tarts while the English placed chunks of apple in sturdy crusts. English playwright and poet Robert Green wrote in 1590 that he could think of no greater compliment to give a beautiful woman than “They breath is like the steame of apple-pyes.” I suppose it could have been worse…

English colonists brought their pies with them to America. These pies were nearly as robust as the hardy colonists themselves with the apples buried in a hard thick crust that often played the dual role of crust and cooking vessel. The first American cookbook, American Cookery by Amelia Simmons (1796), contained two recipes for apple pie and one for Marlborough pudding, a kind of pie that used stewed instead of fresh apples.

But even if we didn’t invent the pie, we certainly made the apple pie our own, as evidenced by that popular expression. In a 1759 letter home to Sweden, colonist Israel Acrelius wrote from Delaware that “Apple pie is used throughout the whole year… It is the evening meal of children. House pie, in country places, is made of Apples neither peeled nor freed from their cores, and its crust is not broken if a wagon wheel goes over it.” Characters in 19th century novels frequently ate, purchased, or baked apple pies. In Little Women, Jo teaches her niece Daisy to bake an apple pie. Many New Englanders and people in rural communities ate apple pie for breakfast in the 19th century, seeing it as a wholesome and filing way to start the day.

In the 1890s, we began to eat apple pie and ice cream with the title “a la mode.” The title (if not the idea of eating the two together) supposedly came from the Cambridge Hotel in New York state where Charles Townsend regularly ordered his apple pie with ice cream. When he was asked what his dessert was called by Mrs. Berry Hall, a diner seated near him one night, he said he didn’t know. She promptly dubbed it “a la mode.”